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Part of reredos in "the Baptistry" in Florence, Italy |
The Gospel lesson
coming up for this Sunday is from Mark.
You might remember it… Mark tells
us that Herod was afraid of Jesus – in part because some folks thought he was
John the Baptist come back from the dead.
That would definitely upset Herod because JtheB had called Herod out for
taking is brother’s wife. Herod in order
to silence John had thrown him into prison and then, at the request of his neice
and wife, had beheaded him. Pretty
grizzly way to die. I am reminded of the
images of the French Revolution and Marie Antoinette’s head rolling off into
the basket below the guillotine. Awful
awful images that can turn my stomach and I suspect yours too. I would much prefer not to have such a text
of terror for the Sunday Gospel reading.
But here it is in all of its blood and gore.
This story is John’s
“passion narrative” and it underscores and heralds the passion narrative of
Jesus. John, like Jesus, was headed for
this place of execution from the moment he accepted God’s call to him to be a
prophet. John like Jesus turned the
common societal values and the standards upside down and called for a radical
change in the way their followers lived their lives and in their relationship
to God and to each other. John rejected
the clothing, the housing, the standard of living, the food – he rejected
everything about the established ways of being a Jew in 1st century
Palestine and he called the people to a place of repentance, of simplicity, of
renewed passion and vigor for God. John
was humble, contrite, honest, forthright, and faithful – all of the things that
Herod was not. John drew the multitudes
to himself, a charismatic man who commanded awe and attention. Herod Antipas was a man, appointed to rule
not for his leadership skills, but for his birthright as one of the descendants
of another equally notorious Herod.
If I go much further
here I’m gonna get preachy and I hope there are folks reading this who are not
regular church goers. So here’s my point…. We think that we Christians have moved on
past these days of evil deeds. But the
reality is that human beings can be just as insipid today as they were in the 1st
Century.
Such temptation is the
familiar bedfellow of each one of us.
How easy it is to turn our back on someone in need because they do not
quite meet our expectation of what is socially acceptable. Or how easy it is to withhold that charitable
donation because we really need to get the roof replaced on our house. Or how easy it is to pocket that $5 left on
the counter by mistake, to lie to
friend, or to take one’s anger out on a child, because everyone else
does it and the person I am hurting has no way to get back at me. Or how easy it is to spend the weekend with
that wonderful friend from the office because my spouse will not find out and
what he or she does not know will not hurt them. How easy it is to cheat on a test, or
shoplift, or use drugs, or drive after just a few beers – because there is not
really a victim of my sin – at least not one I can see at the moment. How different are we really from Herod and
how many John the Baptists have our white lies and harmless sins beheaded. How many are hurt or injured by our giving in
to our own avarice. How many have turned
away from Christ because we failed to be a faithful witness to God’s love in
our words and actions.
