The Road to Emmaus 2026

 I have to admit right off that this is one of my favorite Gospel stories.  I identify with it, I suspect you do, and I believe that church has a lesson to learn here also.  So forgive me if I have brought it up in sermons, Bible studies, and in newsletter reflections.  And yet every time I encounter the road to Emmaus I find something – some insight – that I had not seen before.

Emmaus is seven miles from Jerusalem….. – 22 minutes by car.  But these guys were not driving.  They were walking - and probably slowly - as their world had just fallen apart.  They were in the midst of despair, not knowing to whom to where or to what they might turn.  How long is the road of broken dreams...

Two Israelites, one named Cleopas and the other … was he or she a friend? Wife? Father/mother?  We don’t know…  We do know that they were walking alone, having little purpose left.  From the sound of it, I would say that they were headed back home.  The euphoria was gone, the  revolution had been quelled, there was nothing left to do, but to trash the signs, post the pictures on Facebook, go back home and get back to work.

And then a man approaches and walks with them.  They have no idea who he is.  As they walk he asks them about their conversation and they sort of freeze.  First of all they did not see him coming and second of all they could not be sure if he was one of them or one of the other guys.  Is talking to this stranger going to identify us with the guy they just executed?  Kind of like how much can I post on FB without getting trolled by the guys in the other opinion camp.  All of this and more had to be swirling in their minds.  They were staring deeply into God’s eyes and yet not knowing that it was God. 

As Jesus approached Luke tells us they did not recognize him.  Have you ever encountered one of those moments when someone comes up to you and there is something familiar about the person, but not for nothing you have no idea who it is or where you met him or her.  It happens to me a lot and it seems to be happening more often, but that’s another story.  Or have you ever been in a situation where something unexpected happens and you are just not sure what has happened to you.  When your perspective on life is challenged by some stranger - and you know that you are standing at a point of intersection – do I listen to God speaking to my heart or do I run with the herd – hearing only the voice of a broken world.

Once Cleopus and his buddy recover they seem incredulous.   They almost seem to mock the stranger..  “Are you the only clueless person around.  Have you been living in a barn?  Don’t you know that the one person who had given us hope and energy has been executed.  Those arrogant, two-timing temple (expletive deleted) temple leaders deleted ratted him out and turned him over to the Romans – who murdered him in plain sight.  Jesus doesn’t chide or become defensive – he simply tells them about who they are, how they are loved and cared for by God, and what God has done to intervene in their lives.  Then he moves away as if to continue on without them.  And that is the first message that I think this story holds for us.  Jesus walks away from their rant without attacking.  God’s love for us does not hold us hostage – rather God invites us into the surety of Grace and promises us that we are never alone on our journey if we choose to walk with Jesus.

But these two travelers want to know more and so they ask Jesus to stay.  And then at Table Jesus takes, blesses, breaks, and gives the bread and they become aware of God’s presence with them.  And that’s the second message here…  It is in the breaking of the bread, the sharing of gifts, the welcome of the Table that God is made known to us.  They have come to understanding, to knowing and the physical manifestation is no longer necessary for them to hold onto their faith.  God has offered life, they have accepted, and the awareness of their own burning desire for God overwhelms them.  Jesus is no longer physically in their presence, but the burning in their hearts remains.

And the third for me…  It is that same burning desire that gives voice to Peter as he speaks to the Israelites in Jerusalem.  His passion is not rooted in anger, or fear, of a need for revenge or condemnation.  Peter’s passion comes from his own experience of having been forgiven by God for his betrayal of his friend and teacher.  Peter just like the rabbi in my newsletter story, knows what it means to have raw human emotions of hatred, terror, and guilt swirl about in his heart and he knows intimately the healing power of God’s love.  And he wants desperately to share it with his kin.  Christ is not about assigning blame or seeking retribution.  Christ is about helping, loving, and reconciling.

Our world in in chaos right now.  Opinions and feelings are running higher and carry more venom than I can ever remember.  Dennis Hollinger, president of Gordan Conwell University in MA was quoted after 9/11 as saying “Emotions are good gifts from God, but they must always be tempered by virtues of justice, goodness, and wisdom,  Otherwise we begin to mirror the very acts we deplore.’’  I fear we have become our nightmare.

I am appalled by the rhetoric and the hateful accusations and threats, the images in my newsfeeds.  My country has been engaged in war for almost all of my life and long before I was born.  I haven’t counted, but I suspect in our 250 year history we have been at war more years than in peace.  I know that sometimes standing up to oppression, injustice, and aggression is necessary.  I support the thousands of police, fire-fighters, emergency personnel whose job it is to protect the public.  I am grateful for our military for standing in the way of danger, so that I do not have to see my house destroyed or my children blown to bits or my country decimated.   But when I see, hear or read the news… that’s not what I see happening – just the opposite.  Remember Pogo…  “We have met the enemy and he is us”  Peter says that we are to repent and be baptized…  live into our promises that we made – respect, care for, understand, learn, be in community and in the face of our failures - we are cut to the heart. 

Not easy to stand in the middle of the road and say “You know I don’t think God is cheering the loss of even the most evil of creation.  I don’t think God sees this as a win win or a win lose.  Rather I think God is mourning the brokenness of all our lives and calling to us to be aware of the burning in our hearts.

Last week Laureli talked about encountering Jesus.  Yes – that’s it isn’t it.  Just like Cleopus and his friend, we need to encounter Jesus in order to see God’s presence in our lives.  Those encounters - when Jesus becomes known – are about making sense of all this jumble of experiences in our lives, about sorting through the black the white and the gray areas where we stumble and making the path a little clearer for our journeys and it is about distinguishing between the right road and the wrong road.  About choosing death or life.

It is in the breaking of the bread that Jesus is revealed.  It is in the brokenness of our lives that our lives are made whole.

We are each on the road to Emmaus. Each of us nursing wounds and wandering through disappointments.  Jesus meets each one of us there – loves us – gives us an opportunity to be transformed by love.  And each of us must discern when and where we are to go in response.

Amen 

Alleluia Christ is Risen

        

Easter Sunday morning is a good day for a preacher to look out over the congregation and wonder what it is that has drawn these people here because surely if I can figure out what has gotten you out of bed and brought you to church then I can be confident that all of you will return.  Right?  Hmmm  But then is that really what we are about today?    Today is by far the day when the most people who are drawn to Christian faith show up in church.  What is it that makes us do that?  Maybe you know the answer and maybe not. 

Is it because you are always here on Sunday morning?Is it because there is something difficult going on in your life and you feel a need to be reassured of God’s love for youIs it because you have been told all your life that if you do not go to church at least on Christmas and Easter that you will surely go straight to Hell and so you get up and come out of obedience to some distant ethereal father figure.Is it because you got up this morning and felt a strange warming in your heart that you had not felt in many years, but which you knew to be God’s call to you to come.  

       You know each of these reasons is – at least in my opinion a good and valid reason for coming.  I especially like the one about obedience as that is the one I always used on my children. 

      Maybe you are not really sure why you made the effort to get out of a perfectly good bed this morning, rushed to get everyone ready, left a long lingering breakfast, skipped the NYT puzzles, and headed out to church.  I am not always sure why I come either but what I do know is this.  Easter is about far more than habit, obedience, or the promise of life eternal up in the clouds.

   Easter presents us with a whole new reality of what the world is like.  Easter pulls us out and up because it is the most amazing proclamation of all time.  It is at once mysterious and utterly transparent.  The Gospel lessons leave no doubt in the reality of the crucifixion, the death of Jesus and of the empty tomb.  The Easter lessons do not really need a commentary by any preacher.  It is the story of new life in Christ that we come to hear on Easter morning

    But if we end it there then I believe with all my heart that we will have missed the boat because Easter is not about one day out of the year.  Easter is about one day after another – about day in and day out living into the life, death, and resurrection of Jesus Christ.  It is who we are – it is our nature – it is our baptism – it is our life.

    It is my experience in life that God is most known in the silence of a walk in the woods, in the home where children run around in their diapers playing with Mom and Dad who must work every day but Sunday just to feed and house the family.  God is found on the golf course with friends, God is found in the work of one who must go to care for an aging relative each morning. God is found wherever we open ourselves up enough to be aware of God’s presence in our lives.  And each one of these ways in which we grow to know God better is both valid and vital in our lives – I know this because I have known God in these places too.  Who am I to hinder God when God meets you or me outside the walls of this church?

    But there is another equally valid truth.  We also meet God here.  God invites us here to be in community, to learn and to grow together.   Scripture tells us that the women who ran from the tomb in awe and amazement and fear of the reality of God’s action in raising Jesus from the dead, grew to be powerful voices of the Good News, they came to be disciples who carried the Word to others in proclamation and deed.  They were able to do so because the Spirit moved through that early community of believers and gave them a passion, an urgency, and a hope that God was indeed supreme over the forces of evil and death in the world and that they were empowered to be the emissaries of that Good News.

    In our epistle Peter says: “I truly understand that whoever you are, wherever you come from, whatever your life has been like…  God is your creator, God loves you, and God wants your love in return.”  In the end he spoke truth to the power magnates and he welcomed children and women and tax collectors and lepers to his circle of friends.  He taught about forgiving others as God forgives us and he healed those who were sick

    That’s not the whole story though.  Peter gave a wonderful sermon, but it was after the sermon was preached that the real change happened.  The Holy Spirit moved among those folks and all who saw it were amazed.  Through the willingness of Peter to tell these people, whom he had never met, about his experience of knowing Jesus, they too came to know Jesus in a very special and personal way – and their lives were changed too.

    God’s Spirit is moving mightily among the people of St Patrick’s.  I see it in the work of those who give their time to work in the garden or prepare coffee hour or make our worship space beautiful, or create knitted tree ornaments for Christmas, fill the blessing box, clean the bathrooms, protest on the street for those who are afraid or unable to do so.  Sing, preach, set the Table, visit the sick, all the things…..  And goodness knows there is so much more….   I see God’s Spirit come alive in the faces of those who have been hurt by our society or even by our friends and family and find a home in this place – I see it in the face of those who seek to know deeply the forgiveness and the acceptance of God. 

    For sure you do not have to be in this space to be in the presence of God, but it can be a powerful experience of God’s action in this world.  Each time you come and kneel before this altar you are supporting those who support you and you are filled with the power of the Holy Spirit through the Body and Blood of Jesus Christ. That is an experience like none other in this world. 

    The resurrection that we proclaim today throws open the doors of Love and Grace to all who seek to know God or to be known by God. 

    This is the day that we, as a community of faith, proclaim our hope in eternal life because this is the day that God proclaims that we are all God’s chosen, God’s beloved, God’s desired.  This is the day for us to go from this place and to ask ourselves:

What door is God opening for me?

What new experience does God have in store for me?

Who is God asking me to stand beside?

How can I be helpful in finding new and different ways for all of God’s beloved to find a home at this altar?

    Each and every Sunday is an opportunity to celebrate the resurrection of Christ.  It is my desire – my hope – that each one of us will celebrate that Good News each and every day not only with our lips but in our lives, giving up ourselves – our souls and bodies - to God’s service in the world. Let the church say  AMEN

 n

Ash Wednesday - The Day After

 

If you had not realized that you were in Lent, you most certainly will realize it on Sunday morning. The haunting images that surround our lessons are a surreal reminder of those words spoken yesterday, “Remember that you are dust and to dust you shall return”, are true to the core. Ash Wednesday is the day when we name our mortality, when we acknowledge that we are creatures who are susceptible to the ways and wiles of the world and who succumb to their clarion call each and every day that we live. Ash Wednesday begins our sacred journey to the empty tomb.

Lent is a time for us to remember that like Adam and Eve, we are naked before God. It is a time for us to be aware of the voices that swirl around us—the voices of doubt, shame, anger, hate, blaming, disapproval, or condemnation and then to name them for what they are… temptations that draw us away from the words of our baptism, “You are marked as Christ’s own, the Beloved of God forever”.  We remove the masks of Mardi Gras to make way for the ashes of Lent. Without our masks—made of our desire for position, wealth, and power, we stand in our birthday clothes of vulnerability, humility, and gratitude—walking the Way with Christ.

So we begin this season of Lent with Jesus being led by the spirit into the wilderness to be tempted by the devil. In the typical fashion of Matthew there are more parallels in this story than we can count. It parallels the forty years of the Israelites sojourn in the desert. The language of purpose, “to be tempted”, parallels the purposeful language just before—“to be baptized”. The use of the temptations as a symbolic sort of overview of Jesus’ life—an overview meant to prove that he is the Son of God—is paralleled by the stories that mark Jesus’ ministry throughout the gospel. “Turn this stone into bread”, “ask God to protect you”, “worship the world”, says the tempter. All of the taunts are meant to challenge or to trap him to give some sort of a sign that he is God’s son. Questions designed to trap him into blasphemy. 

Like Jesus, we live with temptation each and every day of our lives. When we feel the world condemning us, telling us what we should or should not do or say or worship, we are tempted to take the easy way out—building ourselves up at the expense of another—tearing down my friend or relative’s worth so that I might feel more powerful myself. Just as Jesus was tempted, we are tempted too.

So on this first full day, I invite you into a Holy Lent. One where the temptations we know all too well do not determine the person we are, but are named and considered and put aside to make way for God’s love and mercy and acceptance. Blessed Lent to all…

Buen Camino,

Mother Jane

Image attribution: Tissot, James, 1836-1902. Jesus Carried up to a Pinnacle of the Temple, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=54302 [retrieved February 17, 2026]. Original source: http://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_Jesus_Carried_up_to_a_Pinnacle_of_the_Temple_(J%C3%A9sus_port%C3%A9_sur_le_pinacle_du_Temple)_-_James_Tissot_-_overall.jpg.

A sermon on the Psalms???

 

We shall not, we shall not be moved, (2x)

Just like a tree that's planted by the water
We shall not be moved

We're young and old together, we shall not be moved, (2x)
Just like a tree that's planted by the water
We shall not be moved

We shall not, we shall not be moved, (2x)
Just like a tree that's planted by the water
We shall not be moved

 We're black and white together we shall not be moved, (2x)

Just like a tree that's standing by the water
We shall not be moved

yes, straight and gay together we shall not be moved, (2x)
Just like a tree that's planted by the water
We shall not be moved

We shall not be moved is one of those classic American Folk Hymns that grew out of the experience of American slavery and became a cornerstone of the Civil Rights movement.  Sadly we are being forced to sing it again on the streets of cities across the country and notably in Minneapolis.  There are tons of verses to fit every cause.  But what it really grew out of is this Psalm we read today.  “ It is well with those who deal generously and lend,     who conduct their affairs with justice.
⁶ For the righteous will never be moved;
    they will be remembered forever..” 

I want to spend some time with this Psalm today and take a look at why I think it is the crux of the messages we hear today in our lessons.

Above all the Psalms are a rich source of praise, confession, intercession, petition, and thanksgiving.  If we were in Sunday School I would mention that those are the five fingers of prayer….  Petition, confession, intercession, thanksgiving and praise.  That’s one of those core learnings for confirmation class….  Five fingered prayers….  Petition, confession, intercession, thanksgiving and praise.  But I digress.

The Psalms reach down into the depths of human experience and give words to those things that we struggle to articulate.  The psalms open up our hearts to release the fear and anger we feel and to encourage us to embrace God’s love and wonder.  Sadly though I do not believe that our culture speaks the language of the faithful any longer.  In a world where social norms and decency have been catapulted into oblivion by bullying, petty insults, obscenities, and bald-faced lies by people in authority - the Psalms ground us once again in the ways that God desires us to treat our neighbors – no exceptions.   They affirm our notion that we are indeed created in God’s image and destined to be in relationship with God and each other.

  Psalm 112 is classified as a wisdom psalm.  Similar in tone to the Book or Proverbs or Job.  Our translation does not do it justice as in Hebrew (so my reference manual tells me…..) the verses are acrostic, meaning the first letter of each line proceeds in sequence in the Hebrew alphabet.  Scholars believe that was intended to make the psalm easier to memorize.  The overall tone projects a world in which those who obey God’s commandments are happy, while those who do not are pretty miserable. 

After the initial Hallelujah Psalm 112 falls into three distinct sessions.  The first section vv 1-3 opens with how happy the followers of God are and the blessings they receive, the second vv 4-6 tells us that the faithful not only walk in God’s light but they also spread light during periods of darkness.  And v 6 in particular hearkens to our protest song…  “For the righteous will never be moved;
    they will be remembered forever”.   The final section vv 7-9 sums up the prosperity of those who are faithful sort of states the qualifications for the person.  It is the longest section and has a call and response pattern of things you should do and things you should not do.  They are not afraid, they will prevail in the end, their faithfulness will be remembered.  ….The drive here for me and I think for protest movements over the years is that there is hope even when it seems as though the oppressor is insurmountable.  We shall not, We shall not be moved….  I am reminded of Dr King’s statement of hope in the face of injustice and oppression….  “The arc of the moral universe is long, but it bends toward justice," 

Now I suppose that one might read this Psalm and decide that it is unrealistic given our world today and so why try.  The Greek historian Thucydides writing about the Peloponnesian War coined the phrase “The strong do what they can and the weak suffer what they must.  There is not much hope in that statement but given the headlines these days it is hard to argue with Thucydides

Instead of speaking the truth from the heart we are daily confronted with “alternative facts”.  Today people are being singled out, ridiculed, and mistreated because of the color of their skin, the language they speak, the faith they profess, or the person they choose to love.  And when we try to invoke Micah’s call to humility, kindness, and justice that we heard last Sunday, we are dismissed as tree-hugging, elitist nutjobs.  The notion of sharing the affluence in this country is not even in the conversation.  It would be easy to simply throw up my hands and give up trying.  But you know…  that is exactly why in our baptismal covenant our response to the questions asked is “I will with God’s help”  Not I will….  But I will with God’s help.  You see as members of the Body of Christ we hope and we believe that with God all things are possible. 

Given the tenor of the Psalms, I think this psalm actually expresses an unquenchable desire to be part of a community where people are generous, where justice matters, where together we shed light in the dark places - with blessing boxes, with beautiful music, with kind words of greeting, and where all are welcomed at the Table.  Even as we know that such generosity, such perfection is unattainable, we deeply desire to keep trying and we hold fast to the hope that God’s forgiveness recognizes that we are fallible and God loves us anyway.  That is the crazy foolishness that Paul is talking about – even as we fall flat on our faces we know that God has already interceded on our behalf and that God also desires deeply to be in relationship with us.  And furthermore Paul tells us, when we are in relationship with God we do so through the mind of Christ.

We don’t often hear the psalms preached – at least not from me.  That’s kind of sad actually, because there are not very many volumes of poetry or prose that strike more deeply at the fears, frustrations, anger, joy, and love that are common to all of us than do these songs of David.  Ancient, penetrating, truth-telling, hopeful, confident…  the psalms are all of these things.

Paired with Isaiah and Paul and Jesus we have a daunting challenge and a profound hope.  The daunting challenge is that scripture is pretty direct in telling us how we are to live our lives.  We are to break the yoke of the oppressor, we are to share our bread with the hungry, we are to be… light and salt to a hurting and hungry world.  Isaiah, the Psalm, Paul and Jesus are really clear that we are not to be onlookers only = we are to be involved implementors in the Kingdom of God.  And the profound hope is that all of this is a done deal because God (Jesus and Holy Spirit) have got our backs.    Just like a tree that's planted by the water
We shall not be moved….. The prophet Isaiah assures us:

“Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;

you shall be called the repairer of the breach,
the restorer of streets to live in.”  Is 58:12

that’s a promise we can take to the bank.  Amen

Finding safety in a hanging basket

         Late one December evening I was getting my outdoor plants ready for an expected freeze.  I carried some into the storage room off my patio and did a marginal job of wrapping the climbing plants.  The last one was a hanging basket with a three year old variegated ivy sort of plant that hangs in front of my kitchen window.  Just to say up front that I am not the best tender of plants.  Anyway I reached up to lift it off the hook and was surprised when a flurry of feathers came out of the plant and whisked by my head.  To say that I was surprised is an understatement.  I almost dropped the whole thing.  When I came back to my senses I realized that two small birds had settled themselves in what they thought was a safe place to roost.  In the center of the basket was a hollowed out little hole just the size for two smalls birds wanting to get out of the wind and rest for the night.  My immediate reactions were sadness and guilt that I had gotten in the way of their plans and had dashed their hope for safety.  So when I sat down to give body to a reflection on this terror driven story, told by Matthew, - I identified with Herod – For those two little birds I was the despotic ruler destroying the illusion of safety in a hanging basket and forcing the avian interlopers into exile.

Now we are nearing the end of the Christmas season.  For most Americans at least - the Christmas tree is already at the curb waiting for pickup and the ornaments are packed away in the attic.  Football dominates the TV and around here our attention is fast shifting to Mardi Gras parades.  Matthew does not want us to go there just yet though.  We want to continue with the warm and fuzzy feelings with shepherds and angels and Mary and Joseph doting over their baby son.  But instead we hear a hair-raising story of fear, deceit, escape, and murder.    

For today the wise guys are still on the road.  But between now and Epiphany on Tuesday  the royal entourage from the East will divulge the location of the newly born “king” that Herod fears, shower the baby with gifts and then, warned by an angel, sneak out of Bethlehem to avoid Herod.  Herod then, in his anger, orders that all recently born male children in Bethlehem be killed.  Joseph, unaware of Herod’s threat, is again visited by an angel in a dream telling him to run for his family’s life.  So he packs the donkey and flees to Egypt.  The Holy family remain there until Herod himself dies.  And once again he is visited by an angel who tells him that it is safe to return home, but now Herod’s son is in power and joseph knows that his son will not be safe.  Matthew tells us that Joseph, Mary and Jesus make a third journey to Nazareth where tradition has it that he opened a carpentry shop and raised his family.  While the birth in a stable and the angelic chorus singing to the shepherds in Luke is a lovely story – Matthew 2  makes for a gritty – disturbing tale that, if nothing else, on this second Sunday in Christmas 2026 is much more realistic, more believable and relatable to the world in which we live today.  Luke makes for a great candlelight service – but Matthew is as raw as the news on the TV.

I say it seems more realistic to me because everything I know about the teachings and works of the grown up Jesus confirm that this birth in a backwater town in Judah did really did upset the social and religious order of Judah under Roman rule.  Jesus came preaching peace, justice, love, diversity, equity, sacrificial service, and inclusion.  If I had been a Roman puppet governor back then I would have been frightened for the future of my own power and wealth.  Jesus taught love and generosity and faithfulness to God  He gave the oppressed hope.

Herod didn’t do anything other than that which any other despotic ruler would have done in first century Roman Empire.   And Joseph did what any parent today would do – he left everything the family owned behind and set out for a foreign land that seemed to offer relative safety for his family. In Matthew’s account Joseph had been warned but God’s angel and so he fled through the desert and over mountains to cross the Nile River and make a new home for his family.

Today standing here it occurs to me that this story might very well be at least equally important as the Christmas story we read on Christmas Eve.  Granted that Matthew loves to cherry pick prophetic visions that “prove” who Jesus was – visions like a ruler coming from Bethlehem, Rachel weeping for her children, and the Messiah being called a Nazorean.  But this story is so realistic and so important because it’s happening right now.  Not only in far off lands – third world countries – it’s happening right here in our own country in 2026.  And it’s not a new thing. 

The last 2000+ years of history have known millions of people called “illegal” because they tried to escape starvation or persecution, or oppression with only the clothes on their backs.  Were it not for Gaza, Tibet, Myanmar, Syria, Afghanistan, South Africa, Honduras, and oh so many more this story in Matthew might seem far-fetched, but in truth it is reality for millions today. A quick google search finds that as of mid-2025, over 117 million people are forcibly displaced globally, marking the highest global displacement levels on record.  Images of boats capsizing in the Mediterranean or in the Caribbean, refugees being incarcerated and deported, ill equipped refugee camps and missiles destroying access to food, water, and healthcare – these are the things that bring sorrow and despair to our world. 

I think that just maybe that is exactly why Matthew tells this story in all it’s gruesome detail.  Matthew wants to let us know even in the face of all this suffering that in Jesus - God does draw near to us.  This story is so realistic because Matthew knew better than most of the Gospel writers that because in Jesus God assumes our mortality, God suffers right along with us.  In his lifetime Jesus knew what it meant to be unhoused, to be poor, to be persecuted, to fear, to be disappointed, to be violently assaulted and to die at the hands of fear and hate.  And Jesus knew what it means to love as God loves.

You know this world in which we live is in many ways a beautiful place and there is often love and kindness peaking through the cracks of our lives bringing joy, and love and hope to us – and God is at the center of that too.  Just as God was with Mary and Joseph and Jesus as they fled persecution – God was also with them as they settled in Nazareth and went about the business of reading Torah in the Temple, performing mitsvahs, sitting shiva, playing with friends, going to weddings.  God is with us in all of those things too – comforting us, bringing us hope and love.  Paul tells us in his letter to the church in Rome that nothing…  nothing can separate us from the love of God.  That’s why this story is so important.  No fearful king, no powerful conqueror, no disease, no earthly calamity – nothing can ever separate us from God’s love as we know it in Jesus Christ.

So the next time someone steals your hanging basket that you thought was going to be a safe place to sleep – be like the little birds in my yard - don’t lose hope.  Don’t be afraid to fly to another tree, because God has provided lots of bushes and trees in the yard where you can seek refuge.  In the face of all that tries to sap our hope, I ask that you not let despair or anger poison your hope - for you and for your children.  Christ’s Peace that we offer each time we share the Eucharist is about freedom from the fear, hatred, and oppression that limits our love and our life.  God’s shalom is bigger than that.  God’s Shalom opens the way for all to be free to love and to live.  It opens the way for Peace on Earth and goodwill for all. 

Former Presiding Bishop, Michael Curry, closed one of his Christmas messages with this:

“It’s not an accident that long ago, followers of Jesus began to commemorate his birth, his coming into the world. When the world seemed darkest. When hope seemed to be dashed on the altar of reality. It is not an accident that we too, commemorate his coming, when things do not always look right in this world.

But there is a God. And there is Jesus. And even in the darkest night. That light once shined and will shine still.  His way of love is the way of life. It is the light of the world. And the light of that love shines in the darkness, and the darkness has not, cannot, and will not overcome it.”

The Prophetic Voice

 I found myself this week floundering in a maze of possible things to preach.  Jeremiah’s promise of restoration… “The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah”.  (Jer 31:31)  The Psalmist gratitude for God’s covenant.. “Oh, how I love your law! * all the day long it is in my mind.” Ps 119:37.  The Widows persistent call for justice and in inevitability of God’s justice for the poor  “And will not God grant justice to his chosen ones who cry to him day and night?” (Luke 18:7)  But I could not get past the connection that the 2 Timothy reading has with the work we are doing on Wednesday nights as we take a deep dive into the Hebrew prophets.  Bear with me for just a minute as I catch you up on our Wednesday night study.

Back when the children of Israel first entered the Promised Land, Joshua allocated land to each tribe and family by lot. The land had to stay in each family. Even if someone sold his land, it would automatically be returned to the family during the year of jubilee which occurred once every fifty years. Everybody in Israel and Judah in the 9^th C BCE knew this, including King Ahab and his wife Jezebel. So when Naboth wouldn’t sell his vineyard to Ahab, there was nothing Ahab could do about it. It was a family thing.  Jezebel, on the other hand, was a Philistine princess, and she figured she could do something about it! Namely, kill Naboth!

So Jezebel conspires with some nefarious folks to assassinate Naboth.  Once he was dead she advised Ahab to seize the land – and he did!   Ahab did not personally kill Naboth, and neither did Jezebel; however, she gave the orders, and he was the one whose greed led her to give the orders. Because they were in a position of power, God held them even more responsible than the murderers themselves. Elijah brings them the bad news that the LORD is very angry not only because they sinned, but also because they caused others to sin.

Naboth and Ahab have very different ideas about the ability to buy and sell land.  Naboth believed that land cannot be traded it can only be treasured and cared for.  Here the covenantal roots of land ownership goes up against commercial use of land.  But truth out it is a theological issue.  Like so many of the stories in the Hebrew scripture it is a question of faith…  Should the God of Israel be Yahweh or Baal?  Amos, Jeremiah, Micah all warned against worshipping false idols.  Even a millenium later Jesus tells us “You cannot serve two masters You cannot serve God and wealth.” (Mt 6:24)

Since the beginning of time there have been some who believed that wealth is a sign of God’s blessing and that health and well-being are earned – a quid pro quo faith.  But at the very core of this story and all of the others from Jeremiah to Jesus in our lessons today is the core belief that the creator of the universe will not tolerate injustice.  There is nothing wrong with being successful, having the comforts of life – what is wrong is to gain prosperity on the backs of others.  Whether in 9^th C BCE Palestine or in Long Beach MS in 2025. 

Walter Brueggemann notes:  “we ourselves live in an economy where the gap between haves and have-nots grows daily. The gap is everywhere among us, supported by (1) the idolatry of wealth and property, (2) institutional violence of policing, tax codes, and rigged financial arrangements, (3) food from agribusiness designed for export and profit, (4) privatization of public land to the exclusion of the landless, and (5) a throw-away culture of extravagance that is ready to dispose of unneeded folk as well as other commodities to the great detriment of the environment.”   If you don’t believe it just check your facebook feed.  Brueggemann continues.. “Given this evident economic reality now as then, it is urgent that the church learn to reread its text in more knowing, compelling, and courageous ways that are appropriate to the urgency of the moment that God has entrusted to us.”  And that brings us home to the Epistle of Second Timothy.

Second Timothy is thought to have been written in the 2C CE – long after Paul’s death.  Paul had a reputation as a model of faithful endurance.  The letter encourages its addressee, Timothy, to nurture those same qualities in his ministry. It assumes a setting in which Timothy confronts challenges created by rival teachers. It worries about their teachings’ potential to hamper and discredit the teachings of Jesus.  Our passage today calls for the early Christians and us  - in the spreading of the gospel - to be persistent – whether the government is liable to file suit or bring false charges against you or not.  To convince, rebuke, and encourage others to be faithful to God, because the world is full of false teachers who will say whatever suits the desires of the powerful and that there will always be people with “itching ears” who will believe them and spread hate.

Second Timothy and Brueggemann are inviting us to reread God’s word within the context of the world in which we live.  Jesus did not come into the world just to save us from our sins.  Jesus – just like the Prophets before him … came into the world to teach us how live, how to love, how to show mercy, compassion, and gratitude.  Second Timothy says that all scripture is inspired by God.  Some try to cherry pick a package to suit their own greed or hate.  But if we read scripture from the long view, then like the author of Timothy, we will discover that all scripture is a means by which God can breathe life and faith and hope and love and forgiveness and resurrection, into people.  The study of scripture and of the prophetic writings of other faiths and cultures – when understood within the context of the time and place and culture in which it was written can help congregations understand how their individual daily lives are awash with opportunities for authentic ministry.

In my homily last week I suggested that faith was not something we have but rather faith is something we do.  That notion comes home for us today.  Each of these readings tells us that true faith looks a whole lot more like “being bold” than like “Being pious”  Faith requires us to reframe our days and nights with humility and gratitude for the abundance of God’s blessings in our lives and to resist the notion that we earned those blessings. 

For weeks now we have heard about widows, lepers, Lazarus at the gate, ..  all of these tales are intended to remind us – not that we are low belly sinful folks, but to proclaim to us that we are the beloved children of God.  We are called to read, mark, learn and inwardly digest scripture because God has made a new covenant with us … saying  “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people.”

As Christians we are commanded by scripture, tradition and reason to shape our actions and our decisions, our public statements, and yes our votes, to shape them by our understanding of our place in God’s Kingdom and by God’s persistent call to us.  Whether it is on a soapbox, in a pulpit or at the voting booth, God expects us to speak out against greed and oppression against hate and prejudice, and to defend the civil rights – the human rights of those who are unable to defend themselves.  To not only love God, but to also love our neighbors as ourselves.  To that I say…

 Thanks be to God  Amen

The Road to Perdition

 

This essay is from one of the parishioners at St Patrick's...  

The United States is not on the road to greatness.  We are on the road to perdition.

We have “law enforcement” sweeps conducted by men is militia style tactical gear, devoid of any law enforcement insignia, while wearing facemasks.  They are indistinguishable from street thugs and criminal gangs. 

Our government has established “detention facilities” that reek of concentration camps with inhumane unsanitary conditions for people, human beings, who are denied the due process rights that, at least theoretically, are guaranteed by our Constitution.

In the administration’s eagerness to round up criminal illegal immigrants, we have rounded up legal residents, asylum seekers, tax paying workers, and US citizens.  We have torn families and communities apart.  And far too many of our citizens applaud these travesties of justice, even far too many who claim to be Christian.  But what does the Bible say about how we treat the strangers among us?

Leviticus 19:33-34 is pretty clear.  “33 “When an alien resides with you in your land, you shall not oppress the alien. 34 The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.”  Leviticus 24:22 reiterates the point, “You shall have one law for the alien and for the native-born, for I am the Lord your God.”  To me, it is pretty clear that all of our rights as US citizens must also apply to immigrants, both legal and illegal.

But what does Jesus say?  In Matthew 22:36-40, Jesus is asked to rank the commandments.  The conversation is recorded as this:  36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”

When someone asks, “Who is my neighbor,” Jesus responds with the Parable of the Good Samaritan, Luke 10:25-37.  The story makes it clear that even those we may despise are still our neighbors.  And how we treat even the poorest of our neighbors matters.  Matthew 25:31- 46 is unforgiving about it.  “31 “When the Son of Man comes in his glory and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world, 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’ 41 Then he will say to those at his left hand, ‘You who are accursed, depart from me into the eternal fire prepared for the devil and his angels, 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?’ 45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment but the righteous into eternal life.””

In John 21:15-17, Jesus summarizes his instructions when he tells Peter, “Feed my lambs, tend my sheep.”

So regardless of what our “leadership” is Washington are doing, Christian faith makes it clear that our Constitutional rights and protections must extend to all persons regardless of legal status, that we are to love our neighbors by feeding the hungry, providing drink to the thirsty, clothing the naked, healing the sick, visiting the imprisoned, and, by the small extension of tending Christ’s sheep, healing the sick and housing the homeless.

Anyone who supports the administration’s inhumane treatment of the powerless among us and at the same time describes themselves as Christian, is, at best, a hypocrite.  While Romans 10:9 says salvation is rooted in confessing Jesus is Lord, Jesus himself says that is not enough.  Matthew 7:21 presents Jesus’ warning, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”   If Jesus is “Lord and Savior,” it is incumbent upon us to live by Jesus’s teachings and expectations, even if it is hard, uncomfortable, or unpopular.